[Intro]
We’re not servants at the door…
We’re sons and daughters in the house…
In Him we live… in Him we move…
In Him… we have our being…
[Verse 1]
In Christ we are a new creation
In Him we live, move, and breathe
Old has gone, the new has risen
Our lives now hidden in the King
We live in You… we breathe in You…
All we are is found in You…
[Chorus]
We are Yours, forever Yours
No longer strangers—we belong
We are sons and daughters now
In Your house, in Your heart
Oh, oh… we are Yours… we are Yours…
[Verse 2]
Adopted through the Son of promise
Received into the Father’s heart
Filled with the fire of the Spirit
This is where our praises start
Called to glory, called by name
Partakers of Your divine flame…
[Bridge]
We are Yours !
Our praise is not outside of us
Our worship flows from who we are
We adore with hearts made new
In eternal love, in You
Through Christ… with Christ… in Christ…
The Trinity lives in us…
[Declaration] “I’m not just forgiven, I’m made new…”
“I’m not just called—I’ve been brought in…”
“I’m not far—I’m home…”
“This praise is not a performance, it’s my participation…”
[Outro]
In Christo nova creatura sumus…
In ipso vivimus, movemur, et sumus…
In Christ, we are a new creation…
In Him we live, and move, and have our being…
We are Yours… forever Yours…
We are Yours… forever Yours…
Through Christ…
With Christ…
In Christ…
We adore You, Holy Trinity
You live in us… and we live in You…
The closing song gathers the album's threads into worship. "In Christo nova creatura sumus, in ipso vivimus, movemur, et sumus" returns the Latin of song 7, tying the record's end to its middle: new creation in Christ (2 Corinthians 5:17), life held in God (Acts 17:28).
The theme is settled belonging. "We're not servants at the door, we're sons and daughters in the house" is the adoption of Galatians 4:7 and John 15:15, where Christ calls his disciples friends, not servants. "No longer strangers" is Ephesians 2:19.
The declaration section states the album's whole correction. "I'm not just forgiven, I'm made new. I'm not just called, I've been brought in. I'm not far, I'm home." Forgiveness is the start, not the sum. The point is inclusion in God's life.
The final claim is about worship itself. "This praise is not a performance, it's my participation." Adoration does not come from outside the person to earn favor. It flows from union already given, "the Trinity lives in us, and we live in You." Through Christ, with Christ, in Christ is the Church's ancient doxology.
We sing this last to end where reconciliation lands: at home in God, worshiping from the inside.
The closing song gathers the album's threads into worship. "In Christo nova creatura sumus, in ipso vivimus, movemur, et sumus" returns the Latin of song 7, tying the record's end to its middle: new creation in Christ (2 Corinthians 5:17), life held in God (Acts 17:28). The theme is settled belonging. "We're not servants at the door, we're sons and daughters in the house" is the adoption of Galatians 4:7 and John 15:15, where Christ calls his disciples friends, not servants. "No longer strangers" is Ephesians 2:19. The declaration section states the album's whole correction. "I'm not just forgiven, I'm made new. I'm not just called, I've been brought in. I'm not far, I'm home." Forgiveness is the start, not the sum. The point is inclusion in God's life. The final claim is about worship itself. "This praise is not a performance, it's my participation." Adoration does not come from outside the person to earn favor. It flows from union already given, "the Trinity lives in us, and we live in You." Through Christ, with Christ, in Christ is the Church's ancient doxology. We sing this last to end where reconciliation lands: at home in God, worshiping from the inside.
- Text origin
- 21st century
- Melody origin
- 21st century
- Recording
- 2025
- Original language
- English
- Performed language
- English
- Musical form
- Gospel
Artist testimony is written or approved by the artist. Historical and Trinitarian interpretations are CIAN editorial work, reviewed by qualified historians and theologians. These voices are always distinguished.