[Verse 1]
I see nothing but Christ in me
You have Christified me, deified me for Your glory
Father, Spirit, Risen Son
In Your love I am made new
[Chorus]
You are my all, Abba Father
You are all in all
My heart belongs to You, it is all Yours
[Bridge]
Holy, Holy, Three in One
Jesus reigns, the work is done
Spirit, breathe and lead me through
All I am belongs to You
[Chorus]
You are my all, Abba Father
You are all in all
My heart belongs to You, it is all Yours
You are my all, Abba Father
You are all in all
My heart belongs to You, it is all Yours
You are my all, Abba Father
You are all in all
My heart belongs to You, it is all Yours
[Outro]
Hallelujah, Hallelujah, Hallelujah !
I am Christified
I am deified
I am divine, all by my union with You
Hallelujah ! You are mine, I’ll be yours forever
The song names theosis directly. "You have Christified me, deified me for Your glory" is the doctrine the Greek Fathers taught without embarrassment. Athanasius: God became man so that man might become god — by grace, not by nature. Deification is not the person becoming divine in essence. It is real participation in God's life through union with Christ (2 Peter 1:4).
The outro is careful about this. "I am divine, all by my union with You." The qualifier matters. Divinity here is entirely derived, held in union, never independent. The person does not replace Christ; the person is filled by him.
"I see nothing but Christ in me" is Galatians 2:20 and Colossians 1:27, Christ in you the hope of glory. The self is not erased but found in him.
The chorus and bridge stay trinitarian: Abba Father, Risen Son, Spirit who breathes and leads. "Holy, Holy, Three in One" keeps the union anchored in the God who is three persons.
We sing this to name what reconciliation is aimed at. Not improvement, but participation in the divine life. The word is old and the Church has always meant it.
The song names theosis directly. "You have Christified me, deified me for Your glory" is the doctrine the Greek Fathers taught without embarrassment. Athanasius: God became man so that man might become god — by grace, not by nature. Deification is not the person becoming divine in essence. It is real participation in God's life through union with Christ (2 Peter 1:4). The outro is careful about this. "I am divine, all by my union with You." The qualifier matters. Divinity here is entirely derived, held in union, never independent. The person does not replace Christ; the person is filled by him. "I see nothing but Christ in me" is Galatians 2:20 and Colossians 1:27, Christ in you the hope of glory. The self is not erased but found in him. The chorus and bridge stay trinitarian: Abba Father, Risen Son, Spirit who breathes and leads. "Holy, Holy, Three in One" keeps the union anchored in the God who is three persons. We sing this to name what reconciliation is aimed at. Not improvement, but participation in the divine life. The word is old and the Church has always meant it.
- Text origin
- 21st century
- Melody origin
- 21st century
- Recording
- 2025
- Original language
- English
- Performed language
- English
- Musical form
- Gospel
Artist testimony is written or approved by the artist. Historical and Trinitarian interpretations are CIAN editorial work, reviewed by qualified historians and theologians. These voices are always distinguished.